Democracy and Human Rights at the
Century’s End
Ivelaw L. Griffith and Betty Sedoc
Dahlberg
We
are now close to the end of an exciting and historic decade as well as century.
It is therefore an opportune time for scholars and statesmen, in the Caribbean
and elsewhere, to engage in stock-taking—to reflect on the course of prior
events, assess conduct, recognize shortcomings, and acknowledge successes.
Since the end of one decade and century marks the birth of new periods, it is
reasonable to expect a little more than retrospection, though; prospective
thinking is also in order. This book has engaged in both, although more of the
former than the latter.
A central
argument of this volume has been the need for attention to both the civil and
political and the economic and social parts of the democracy and human rights
equations. The scales of achievement lean more to the civil and political side.
For example, most Caribbean countries, as indicated in
Table 14.1, have high scores for political and civil liberties, and except for Cuba,
they are ranked either as free or partly free. However, the situation on the
economic and social side is not as salutary.
Particularly
troubling is the large number of countries with high food import dependency, especially considering the region's huge debt
burden. Also problematic are the high proportions of urban populations. Growing
urbanization places a heavy toll on the already taxed social infrastructure
and social services. And given economic conditions in the
region and the implications of the debt and structural adjustment programs for
any appreciable improvement of the situation in the near and medium terms, the
urbanization figures point to serious future challenges. The chapter in
this volume by Dorith
Grant-Wisdom
(Chapter 11) provides clear evidence of the impact of structural adjustment on
the socioeconomic sphere in Jamaica, but much other analysis is applicable to
other countries in the region as well. Yet structural adjustment is not the
sole impediment to socioeconomic advancement, as several other chapters have
shown.
The Caribbean
countries have generally adopted one of two competing development models—the
market-consumerist model and the basic-needs model—in order to advance their
political economies. Some countries, such as Grenada
and Nicaragua,
have shifted over rime from one to the other, depending on regime changes.
However, with the exception of Cuba,
Caribbean
countries are typified by democratic-pluralist regimes and the
market-consumerist model. Because the choice of model is
linked with the type of political regime and therefore with democracy and human
rights, some attention to development models is useful.
In the
market-consumerist model, which is allied with democratic-pluralist regimes,
civil and political rights are protected by law and enforced by constitutional
guarantees and are supported by norms and international conventions on the
misuse of power and on human rights and other violations. In this model the
emphasis is on individual rights, and the government's responsibility for the
quality of life is executed through implementation of social policies.
Governments undertake to provide facilities for increased individual and
family consumption, and property is held in high regard by the citizenry. Labor
unions and other interest groups serve as protectors and initiators of social
and economic rights, and the legitimacy of governments is often evaluated by
their responsiveness to issues concerning civil and political as well as
economic and social rights.
As several
chapters in this volume have shown, there have been evident changes in levels
of welfare protection in most Caribbean countries since
the 1960s. Dramatic decreases in foreign exchange earnings during the 1980s and
1990s have contributed to severe gaps between tiny overconsuming
middle classes and the majority of citizens. One of the consequences has been
the implementation of structural adjustment programs and the pursuit of
earnings from drug operations.
A major
characteristic of the basic-needs model is the allocation of resources to meet
the survival needs of the population. The highest priorities are the production
and distribution of food, shelter, clothing, health care services, education,
and community services. In this system individual consumer goods are marginalized
in order to accommodate the pursuit of communal and collective facilities and
resources. Unity and order are promoted as central social and political values,
and the political elites reject dissent on their decisionmaking.
Group interests are absorbed into a vanguard party. In this system, in which
the dynamics of marketplace consumerism are absent, civil and political rights
rather than social and economic rights are pursued. In the Caribbean
context, only Cuba
now follows this model, but Cuba's
economic and political delinking from its former
allies and backers partly explains the dramatic decline in the level of social
and economic provisions there since the late 1980s. Thus it seems that the
sharp distinction between the two competing models of development in the region
has been eroded.
The severe
economic deprivation in many countries since the mid-1980s has contributed
substantially to further imbalances between civil and political rights and
economic and social rights. How should the outcome be evaluated? According to Zehra Arat, the imbalance may
cause political instability.1 In
struggling with socioeconomic crises and in implementing structural adjustment
programs, will governments survive austerity measures? How to:
prevent a return to or a movement
toward authoritarianism? In the case of Suriname
military authoritarianism is seen to have collapsed because of inept, corrupt,
excessively repressive abuses of power. No longer valid is the view taken by
progressive elements during the 1960s that the only viable alternative to
creating a state system capable of articulating the interests of ;workers and peasants is the populist-statist regime.
The Caribbean
has been a bastion of electoral democracy, and the situation has improved over
recent years with political adaptations in Guyana,
' Haiti, and Suriname,
as the case studies on those countries in this volume is demonstrated.
On the human rights front, in comparison with other regions, the Caribbean's
profile is remarkable, and in the anglophone Carib- ' bean, all the more so. The point has been made
that "Freedom House's Comparative Survey of Freedom, an annual
assessment of political rights and civil liberties worldwide, shows that democracy in this subregion
has proved to be more effective and durable than in any other in the developing
world."2 This fact should not engender complacency among Caribbean
human rights activists, governments, and nongovernmental organizations (NGOs),
nor should it mask the reality of numerous outlandish practices and situations
in the region, including retention of the death penalty and its increasing use
since 1993 in the English-speaking subregion and
police brutality in the Dominican Republic,
Haiti, Jamaica,
and other places.
Looking forward,
it seems that given the present reality in the Caribbean,
efforts to strengthen democracy and human rights need to take account of
initiatives at the national and international levels, by state and non state actors,
both within and outside the realm of politics. Attention needs to be paid to at
least four areas of operation: regime politics, institutions, NGOs, and
international regimes.
Central to the
maintenance of democracy and the respect for human rights, in all their
dimensions, is the climate and character of the political environment. An
environment in which political elites act as though they are indispensable to
the survival of the state or the nation is not conducive to a healthy climate
for democracy or human rights, as the experiences of Cuba, the Dominican
Republic, Guyana, and Haiti reveal. This attitude not only leads to electoral
malpractice to retain power, where there is a pretense of having electoral
democracy, but it also has resulted in the co-optation of the military or their
direct intervention into politics. Moreover, such a situation leads to gross
violations of the civil and political rights of opponents of the regime
specifically and of members of the body politic generally. Hence transparency
and accountability in political rule are critical, not only for elections but
for decisionmaking generally.
Political
stability is not a guarantee of democracy and the observance of human rights.
But it is clear from this study and from cases outside the Caribbean
that there are strong links between stability and democracy and between
stability and human rights. Stability itself is a function of at least four
factors: political legitimacy, political authority, political equality, and political
participation. Legitimacy requires that the governing elites be representative
and that their governance be based on a popular mandate. Authority obtains in
a reciprocal relationship between government and people in which the political
elites exercise power and the citizens consent to its
use. Equality implies the possession of rights by citizens to participate
actively in the political process without regard to distinctions such as race,
ideology, gender, social geography, and social class. Participation, finally,
involves the ability of citizens to influence the system of political rule
through institutions such as political parties, unions, the courts, and the
media. It is the absence of some or all of these that creates political
instability.3
The factor of ethnicity cannot be
overlooked in addressing issues of political stability, particularly in
countries such as Guyana,
Suriname, the Dominican
Republic, and Trinidad
and Tobago. In the contemporary political
histories of these countries, the absence of consociational
power-sharing between the major ethnic groups and/or political parties
has led to social turbulence and political conflict. As others have
shown, token consociation-alism—political pacting of major ethnic parties with one or more splinter
parties or other major ethnic groups—does not create political stability.
However, a more or less proportional representation in the legislature reduces
chances for polarization in parliament.4 The cases of Guyana and
Suriname show that multiethnic pacting does not
guarantee political stability or democracy and human rights. For a government
to survive sociocconomic crises and successfully
implement austerity measures, a stronger, less vulnerable system is required
to deal with citizens protesting against social and economic discrepancies
based on both social strata and ethnic division. The absence of power sharing
by major ethnic parties may become disastrous for a country. The challenge
therefore lies in (re)constructing democracy on the basis of an appropriate
political model that is not blocked or interrupted by ethnic politics.
It is obvious from the chapters on Guyana,
Haiti, and Suriname
that although electoral democracy and the stability to which it is conducive
are both necessary, they are not sufficient for the maintenance of democracy
and the enjoyment of human rights. One writer makes the important point that
"ending civil conflict, holding relatively free elections,
and installing elected civilian regimes [are] not, in and of themselves,
sufficient to create democratic systems."5 This brings us to
the second of the four factors identified earlier: institutions.
In his chapter on human rights in
the Eastern Caribbean (Chapter 8), Francis Alexis
highlights an institution whose importance goes beyond the Eastern
Caribbean and extends beyond human rights. That institution is the
judiciary. The critical role of the judiciary to democracy generally and to
human rights specifically needs no elaboration. What does need emphasis,
however, is the need to strengthen the judiciary in the Caribbean.
In most Caribbean countries the expression "justice
delayed is justice denied" comes to life in case backlogs, absence of
sufficient judiciary personnel, and inadequate facilities, among other things.
The observation on Jamaica by one legal scholar has regionwide
relevance: "Excessive or inordinate delays between the time of arrest and
the final disposition of the case has frequently ... extended into several
years, and it is not unusual for cases to be finally determined after four or
five years."6 Indeed, the chapter on Guyana
revealed that cases there have taken as long as ten years from the time of
arrest to that of final disposition.
In assessing the
functioning of the judiciary in drug-related cases—a regionwide
dilemma with implications for democracy, as detailed in Chapter 5—one report on
the Dominican Republic
noted: "The judicial system is outdated, ineffective, and corrupt.
Dominican law enforcement attempts to convict traffickers and seize assets are
often undermined by long delays, poor preparation by prosecutors, and release
of suspects."7 Needless to say, the relevance of this statement
is not limited to the counternarcotics area, nor does
it reflect the reality only in the Dominican
Republic.
Yet the judiciary
is not the only institution in need of repair and sustenance. Though courts
need to be independent in order to serve as effective arbiters of justice, they
cannot operate in isolation; the nature and operation of police forces and
prisons and other criminal justice agencies affect not only the work of the
courts but also the quality of justice in general. Beyond the judiciary and
these criminal justice institutions, the media, educational institutions,
political parries, and labor unions are important pillars of functional
democracy and human rights observance.
Thus far the
factors we have addressed are state-related. It is clear, though, that state
entities alone lack the resources to be effective guarantors of democracy and
human rights, especially in the economic and social areas. Partnerships
therefore become necessary, and NGOs become important to the partnerships. As
Robert Maguire explains in Chapter 10, NGOs have been indispensable to the
pursuit of democracy and development in Haiti,
where the emergence and growth of such organizations have tremendously
influenced the environment for democratic development. It must be emphasized,
though, that NGOs are not only critical to situations such as that of Haiti,
where democracy is being (re)constructed; they are also invaluable in places
where democracy is already thriving and where human rights are very much
respected, such as Barbados.
Our focus thus
far has been on the domestic or national arena. But as we argued in Chapter 1,
and as is made clear in the chapters by Anselm Francis, David Padilla and
Elizabeth Houppcrt, W. Marvin Will, Ivelaw Griffith, Robert Maguire, and Betty Sedoc-Dahlberg (Chapters 2, 3, 4, 9, 10, and 12), the
pursuit, establishment, and sustenance of democracy and human rights in the
Caribbean are not a function solely of domestic level action. International
support for democracy is now generally seen as both necessary and acceptable.
Thus there is every expectation that the United Nations, the Organization of
American States, the Carter Center,
the Commonwealth Secretariat, the European Union, the United
States, Britain,
the Netherlands,
France, Venezuela,
Spain, and
other actors outside the Caribbean will continue to take
varying degrees of interest in the modus operand! of
political rule in the region and the political and economic quality of life
there. The interest taken by these agencies and countries is not always guided
by noble democratic ideals, and hence their conduct must also be monitored,
even though they may be well intentioned: Good intentions are often not enough.
Tangible external support is
necessary for the consolidation, and in some cases the construction, of
democracy, especially of its social and economic dimensions. But several donor
countries are experiencing donor fatigue and/ or are reevaluating their foreign
aid policies. The result is that many of them are reducing foreign aid outlays,
a trend that is expected to continue for some time in most cases. This in
itself serves to compromise the pursuit of democracy in the region.
International level action should
in no way, however, be viewed as a substitute for domestic level actions and
initiatives. In this respect an observation by Richard Millett
is worthy of full replication:
Prime
responsibility for the success of any democratic system rests with national
elected authorities. They must deal with problems of corruption, partisan
division, inefficiency, lack of accountability,
impunity, and rampant insecurity. International assistance for strengthening
democratic institutions needs to be enhanced, but political will can never be
imported. The role of external actors is, and will remain, a necessary but by
no means sufficient component of the continued development of more democratic
structures in the Americas.8
Although
most of the international level actions pertaining to democracy reflect
implicit, if not explicit, concern about human rights, reference should also be
made to the need for Caribbean states to be active
participants in the regional and international regimes that are explicitly concerned
with human rights questions. Most Caribbean countries
are party to some of the hemispheric and international agreements that create
human rights regimes considered essential by the international community (see
Table 14.2). Yet there arc some countries in the region that have not ratified
or acceded to a single human rights instrument. It is perhaps understandable
that Cuba,
given the nature and outlook of its regime, would be party to only one such
instrument.
TABLE 14.2 International Human Rights Covenants: A Caribbean Profile
Country ICCPR ICESCR
ACHR CTCIDTP CSR
Antigua-Barbuda X X
Bahamas
X
Barbados X X X
Belize
X X
Cuba
X
Dominica X X X X
Dominican Republic X X X S X
Grenada X X X
Guyana X X X
Haiti X X
Jamaica X X X X
St. Kitts-Nevis
St.
Lucia
St. Vincent and Grenadines X X
X
Suriname X X X X
Trinidad and Tobago X X X
S = signed
but not yet ratified
X = party either through ratification, accession, or succession ICCPR =
International Covenant on Civil and Political Rights (1966) ICESCR =
International Covenant on Economic, Social, and Cultural Rights (1966)
CTCIDTP =
Convention Against Torture and Other Cruel, Inhuman,
or Degrading Treatment or Punishment (1975) ACHR - American Convention on
Human Rights (1969) CSR = Convention Relating to the Status of Refugees (1951) Source:
Amnesty International Report 1996 (New York: Amnesty International,
However,
strangely enough, St. Kitts-Nevis and St. Lucia
are party to none;
happily, though, these countries have no major human rights
deficiencies.
It is also noteworthy that
Antigua-Barbuda, the Bahamas,
and Belize are
party to neither the American Convention on Human Rights nor the two most
important UN human rights covenants: the International Covenant on Civil and
Political Rights and the International Covenant on Economic, Social, and
Cultural Rights. Countries that are part of regimes do not necessarily have
better human rights records, though, for Haiti
is party to the International Covenant on Civil and Political Rights and the
American Convention on Human Rights. However, regime participation is not only
testimony to the country's commitment to uphold the rules, norms, and decisions
of the regime, but it also permits individuals and groups to seek redress in
institutions created by regimes, as the chapters by Alexis and by Padilla and Houppert demonstrate. Moreover, regime participation can be
beneficial in helping countries to acquire and strengthen their human rights
capabilities, through provision of training, technical assistance, and
equipment.
In sum, this
volume shows that although the Caribbean has several
critical democracy and human rights challenges, a strong democracy profile and
a fairly decent human rights profile characterize the region. But as one scholar
correctly observed, the advent of democracy—or its maintenance, for that
matter—does not automatically bring freedom and equality, growth and equity,
security and opportunity, and autonomy and accountability.9 Democracy
and human rights are about much more than mere electoral formalism and power
contestation; there are crucial economic and social elements that cannot be
overlooked—and the economic crisis in the region constrains efforts in the
socioeconomic areas. Democracy in the Caribbean is also
affected by emigration, especially of people with skills and capital, and by
the internationalization of crime, notably drug-related crime. It is largely because
of this combination of factors that in many places in the region, when it comes
to breathing full life into democracy and human rights the spirit might be
willing but the body is weak.